The Correlation among Oral Stories & Songs

She learned much from her grandmother, who by marriage was connected to a second important family and whose husband was a famous singer and majorfigure in the ceremonial liveliness of the deal. It should be evident that the respondent is in a hot position to recount the most signifi discountt legends and songs of her people and to represent their meaning to her community.

The creation novel that is expressed in " domain Song" indicates that in the beginning the macrocosm was desolate. Into this desolation came Mokat and Tamayowit, the antediluvian chiefs who started the line. This was the beginning of time:

That is the way it was. When time began everything was a swirling confidential information of water, mud and mist. There was no time; in that location was no form. Then came the beginning of order; the mist and the mud began to impinge on shape--to harden, to strengthen and to grow.

There ar clear correspondences between this myth and the story of creation as told in other religions, and there is also some correspondence between the myth and what we endure of the process of creation through scientific investigation today. Mokat is given up seniority because it was he who spoke first, but two chiefs piddled the world as it is now constituted:

They at once deposit to work to build the earth, to separate the waters from the land, and they made each the world a vast plain cut by rivers and bounded by the ocean. No longer were there swirls of theme and fog, but there was lan

but there was history prior to the arrival of the Spaniards, though it was an ad-lib history mixed with myth so that the mythic songs and stories are all we have today to tell us how the people thought and how they related to their world. Their religious concepts are mixed with their views of their feature history in a complex fashion indicating how capacious the religious beliefs of these people really were:

Elements of this oral myth can certainly be related to the geographical and climatic genius of California. James J.

Rawls and Walton Bean describe the state thus:

These geographic elements are described as historically significant, and just as they are seen as significant to us today, so were they distinctly seen as significant to the California Indians who created and perpetuated the Creation myth embody in

Once these two beings have created the world, they find that they are both l whizly and at odds with one another. They the decide to create beings to people the earth. The two argue over what the beings will scene like, and Mokat wins because he is senior, while Tamayowit takes the "monsters" he wants to create and goes beneath the earth into the underworld. It is he who pushes up the mountains from that underworld. He moves and creates earthquakes, and there is a latent hostility between himself and Mokat for supremacy, with Mokat protecting the earth and its people while Tamayowit wants one day to turn it over.

. . . it is as impossible to generalize intimately "oral discourse" as it is about "culture." They are inseparable from and specific to particular people, either as the people act with one another from a shared knowledge outdoor stage or with groups (or individuals) with a different knowledge base and history.

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